Luke 3:7-18
I don’t blame any preacher for choosing the Philippians passage over the Luke passage this week. “Rejoice!” feels so much more Christmas-y than “You brood of vipers!” But it’s Advent; it’s not Christmas yet, and John the Baptizer is all about preparing the way. In spite of his harsh and scolding tone, there are some great Advent messages in what John tells the crowd.
The word “repentance” feels like a reprimand even without John’s brood of vipers indictment. As I wrote last week, to repent just means “turn around.” Go in a different direction. There is good news in recognizing and accepting that what you’ve been doing isn’t working. There is good news in making the decision to turn around and do something different. This good news is the beginning of healing, for ourselves and for our society.
What we’ve been doing isn’t working, or at least, it isn’t working for a large portion of the population of our world, and it certainly isn’t working for our planet. When the people ask John, “Okay, so what do we do?” his blunt and fairly simple instruction is to stop acting as though they live in a world in which their actions don’t impact others. Stop being greedy and dishonest; start sharing the wealth.
John seems to threaten that when the Messiah comes, just as in the song, “Santa Claus is coming to Town,” you’d better watch out. We learn when we encounter Jesus that he doesn’t wield a winnowing fork or threaten anyone with unquenchable fire. But like John, Jesus preaches that a life realigned with God’s purposes is good news. Luke is known for “good news to the poor,” and certainly this realignment is good news for the poor. But Jesus proclaims that it is good news for everyone. Years ago, author Barbara Ehrenreich was asked in an interview what she would give up to live in a more human world. She answered, “I think we shouldn’t think of what we would give up to have a more human world; we should think of what we would gain.”
John tells the people who come to be baptized by him, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Those with enough, and particularly those with more than enough, should share with those who do not have enough. As simple as this is, it is countercultural in our society, especially at Christmas. Even with Santas ringing bells on street corners and “Giving Tuesday,” most of our Christmas celebrations are shaped more by our consumption-driven culture than by the nativity story. The forces behind our patterns of consumption are complex and entrenched, and we will not solve anything by scolding people in the pews. The way we consume is a systemic issue, built into our economy and culture. However, systems are created and supported by individuals. We can go along, or we can turn around and try something different. So we might hint that we are challenged, or perhaps even called, to figure out what is “enough.” We might suggest that the reason some people want more and more stuff could be because they don’t think that they, themselves, are enough. We might assure them that our things are not what make us enough, or good, or important, or valuable. Every one of us is precious – just because we are who we are, the way God made us. And we might point out that this planet on which all of us – ALL of us – depend, is suffering from our consumption patterns.
A handful of resources you might use for a gentle but critical delivery of this good news:
1) An excellent 20-minute video entitled, “The Story of Stuff,” a fast-paced, fact-filled look at the underside of our production and consumption patterns. https://www.youtube.com/watch?v=9GorqroigqM
2) A terrific children’s picture book by Kaethe Zemach that isn’t just for kids, entitled, Just Enough and Not Too Much (New York: Scholastic Press, 2003).
3) An oldie but a goodie: Jo Robinson and Jean C Staeheli, Unplug the Christmas Machine: A Complete Guide to Putting Love and Joy Back into the Season (New York: William Morrow Paperbacks, 1991).
4) John De Graaf, David Wann, and Thomas Naylor, Affluenza: How Overconsumption Is Killing Us – and How to Fight Back (Oakland, CA: Berrett-Koehler Publishers, 2014).